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Emma Smith

1835 Replica Sacred Hymns Selected by Emma Smith

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Hymns of Zion 1835

A collection of sacred hymns for the Church of the Latter-day Saints, selected by Emma Smith in Kirtland, Ohio, 1835.  

Scanned from a rare 1835 original with special attention paid to reproduce the gold cover tooling.  Note: These are very small books, and are ACTUAL SIZE, just the way they were in 1835.

This book is beautifully bound in a leatherette cover with gold embossing on the cover and spine. It matches the binding found on the 1833 Replica Book of Commandments.

"And it shall be given thee, also, to make a selection of sacred hymns. . . . For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me."—Book of Commandments, Chapter 26

Details

  • 3" x 4.5" (authentic actual size of 1835 original)
  • Leatherette bound
  • Gold embossed
  • Square corners
  • Colorful, marbled end-sheet design was actually selected by Emma Smith

Interesting Note:

Emma Smith’s 1835 Hymnal: What It Was

Emma Smith’s 1835 hymnal—formally titled “A Collection of Sacred Hymns, for the Church of the Latter Day Saints”—was:

  • The first official hymnal of the Church

  • Compiled by Emma Smith, as commanded in Doctrine & Covenants 25

  • Printed in Kirtland, Ohio, by F.G. Williams & Co.

  • A small pocket-sized book, roughly 3 × 4.5 inches

  • Contained 90 hymn texts (no musical notation whatsoever)

The hymnal was designed to fit comfortably in the hand or pocket, making it easy to carry to homes, meetings, and outdoor gatherings.


No Music, Only Lyrics

Because the a cappella, community-singing tradition of the 1830s was well established, Emma did not need to print music. The Saints already knew dozens of standard “psalm tunes” used by Christian congregations in America and Britain.

When you opened the 1835 hymnal, you saw:

  • Only the words (verses of hymns)

  • No tune names

  • No musical staff

  • No suggested melodies

So how did they know what melody to sing?


Metrical Singing: How It Worked

The key is the metrical system inherited from the English hymn and psalm tradition. Every hymn text has a meter, which describes the pattern of stressed and unstressed syllables.

Emma’s hymnal used the same system as Isaac Watts and other Protestant hymnals.

The primary hymn meters were:

Abbreviation Name Syllable Pattern Example
LM Long Meter 8.8.8.8 “When I Survey the Wondrous Cross”
CM Common Meter 8.6.8.6 “Amazing Grace”
SM Short Meter 6.6.8.6 “Blest Be the Tie That Binds”
PM Particular Meter Irregular; any unique form “A Poor Wayfaring Man of Grief” (sometimes)

 

Any hymn text could be sung to any tune that shared the same meter.

So if a hymn in Emma’s book was labeled (or easily recognized as) LM, it could be sung to any LM tune the congregation knew.

This was extremely useful for frontier Saints who did not always have instruments, trained musicians, or printed music.

Example:

If you had a hymn in Long Meter (8.8.8.8), you could sing it to:

  • Old Hundredth (“Praise God from whom all blessings flow”)

  • Rockingham

  • Windham

  • Hamburg

All were familiar LM tunes.

Likewise, a Common Meter hymn (8.6.8.6) could be sung to:

  • “Amazing Grace”

  • “O For a Thousand Tongues to Sing”

  • “O God, Our Help in Ages Past”

How the Saints Chose the Tune

Typical pattern in a Kirtland or early Nauvoo meeting:

  1. The conductor or speaker announced the hymn number or title.

  2. Someone—often the leader, sometimes the congregation—suggested:

    “Let’s sing it to the tune of Old Hundredth.”

  3. The group instantly recognized the melody, because it was widely known.

  4. The congregation sang the hymn’s words from Emma's book,
    fitted to the melody they already knew.

This meant that:

  • The same text could be sung to multiple different tunes, depending on preference.

  • Different branches of the Church might use different tunes for the same hymn.

  • Musical variation was normal and expected.


Why Metrical Singing Was So Important

Because:

  • Most households owned a Bible and a psalmbook.

  • Very few had printed music.

  • Early Saints came from hymn-singing Protestant backgrounds.

  • Traveling missionaries used standard European/American hymn tunes.

Emma’s hymnal fit directly into this world: text first, tune flexible.

It enabled the Saints to sing in:

  • log homes

  • outdoor gatherings

  • temples under construction

  • missionary journeys

  • small branches without instruments

All with a simple, shared system.


What About PM (Particular Meter)?

“PM” meant the hymn text had an irregular or unique meter that did not fit common 6s and 8s patterns.

For these hymns:

  • You often needed a special tune, already known.

  • Or a “lining out” leader would sing a line, and the congregation repeated it.

  • Sometimes the tune was improvised or borrowed from folk melodies.

This was very common in Primitive Baptist, Methodist, and early LDS worship.

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Case-lot quantities are 6+. When you add quantity 6 or more to your cart the "case lot" discount automatically kicks in.This applies to any combination of theAnnotated Scripture Seriesproducts. So you could add one (1) of each up to 6 and get the same case-lot special.]

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